https://www.maarefehosseini.ir/ Maaref Hossaini en daily 1 Mon, 22 Jun 2026 00:00:00 +0330 Mon, 22 Jun 2026 00:00:00 +0330 https://www.maarefehosseini.ir/article_245053.html In recent years, some researchers have put forward some evidence that a certain final fragment of the Ziarat Ashura might not be authentic. They published their views in an issue of the journal Ketab-e Qayyem in 1392 Sh/ 2013. They argued that it had not been in the earlier versions of the Misbah al-Mutahajjid of Sheikh al-Tusi, or in the Kamil al-Ziaraat of Ibn Quluwayh. The present paper is a reply to what they claimed in their paper. https://www.maarefehosseini.ir/article_245054.html In addition to being a historic calamity, the event of Ashura at Karbala made a turning point in elucidation of Islamic religious rationality, social responsibility, and reconstruction of religious education in the Muslim world. After the event of Ashura, Hz. Zaynab delivered historic sermons in which she defended sagacious conduct and opposition against Umayyad tyranny. Based on the Holy Quran and hadiths, the present paper contains interdisciplinary analyses of her brave opposition, viewed from Quranic exegetical, philosophical, and discourse analyses, leading to her socio-rhetorical, behavioral, exegetical, and doctrinal highlights. The same methods can still prove influential in our present-day circumstances. https://www.maarefehosseini.ir/article_245055.html Culture and civilization make a ground for socio-moral upbringing of both the individual and the community wherein they live. A higher aim of the formation of the Islamic Republic of Iran has been to make a ground for attaining such high aims. The Arbaeen anniversaries make great contributions to manifestation of the precious gains of the Revolution in the right context of Husayni observances and rituals. It sets a ground for such a great accomplishment. https://www.maarefehosseini.ir/article_245056.html The present research highlights Luri women's elegies sung at Hysayni gatherings at Dehloran, Ilam, west Iran. They contain hints as to their belief in appealing to Imam al-Husayn, re-reading of certain tragic scenes and aspects of the Ashura, memories of the Karbala martyrs, the Divine decree, continuation of the Imam's movement, and seeking intercession from Imam al-Husayn. They also contain references to the Ahl al-Bayt's captivity, intense thirst, cradle, blood, spears, tents, and other signs often mentioned. https://www.maarefehosseini.ir/article_245057.html Thus far, a great bulk of materials has been developed on Hz. Zaynab, mostly from sentimental outlooks. The present paper focuses on her life and times, her multiple roles and relations with regard to the event of the Ashura, and her inamate-oriented conduct. It follows that all of her activities were out of deep cognizance and belief and knowledge and being purposeful. https://www.maarefehosseini.ir/article_245058.html The present paper focuses on certain speeches of the martyred leader of the Islamic Republic of Iran, Ayatollah Sayyid Ali Khamenei within the time-span of 1393-2404 Sh/ 2014-2025. It becomes evident that the Arbaeen rituals were not merely concerned with mourning, rather, they provide a ground for developing a new culture for the world. There are various noticeable elements: 1. Identity, 2. Politics and culture, 3. Civilization, snd 4. Active social performance. It proves that the Arbaeen is regarded as a Shii socio-religious context for the upcoming Shii culture and civilization, leading to active opposition against world oppressors and superpowers. https://www.maarefehosseini.ir/article_245060.html https://www.maarefehosseini.ir/article_245061.html https://www.maarefehosseini.ir/article_192571.html The Ashura uprising is an important part of the motif of Iranian literary works, and due to its deep connection with beliefs, culture, and ritual, it has found a special place in the contemporary art and literature of Iran. It have been very effective in enriching the culture of Ashura, and attention to this event has made a significant change in the language and has had a tremendous impact on the thinking of contemporary poets. In such poems, which can also be referred to as Ashurai literature, poets have presented beautiful descriptions by depicting Ashurai phenomena. This research aims to show the main indicators of Ashura literature and express their characteristics through the method of textual research and analysis of the poems of three contemporary poets. that the most basic manifestations of Ashura literature in the works of these poets are epic and religious characters, the manner of events, the location of events and some symbolic elements of stability. In Ashura literature, these poets are not only satisfied with the emotional and elegiac dimension, but with their artistic creations, they have given the culture of Ashura and its indicators a trans-epic, symbolic, political, philosophical and sometimes mystical color. https://www.maarefehosseini.ir/article_192572.html Relying on role models such as Hazrat Fatima and Hazrat Zaynab , the islamic revolution discourse has most supported the attendance and the activity of women in the contemporary Iranian society. In this era, some female religious activists are more attracted towards these role models and follow them more than other ladies. In this qualitative research, we have deliberately chosen our subjects among these activists. Our subjects attend the field of Arbaeen in an active, creative manner. This research indicates that despite the subjects being serious about following the role models, the lack of adequate knowledge regarding the role models keeps this goal from being realized in most cases. In fact, most of these ladies confess that Hijab and Afaf are the mere points they have adopted from the role models and internalized in their lives. This research also indicates that tendency towards spiritual connection with Hazrat Zaynab, which is caused by the rituals, will not lead to any identity-related achievement without a serious concern on knowing and understanding this holy lady. https://www.maarefehosseini.ir/article_192573.html Hosseini Ashura is a global and international movement that was started by the dearest son of Imam Hussein (AS)'s family of prophethood and has been preserved as a school of thought for generations by the freedom seekers of the world. Politics and thought, the man of action and acceptance of heavy commitments to society, poet, philosopher, Mujahid Awakening Allama Iqbal Lahori is one of the famous Sunni thinkers of India-Pakistan, since Iqbal Lahori has his own philosophical system and worldview, so Although brief references to the general lines of Iqbal's philosophy and worldview have been made regarding the high status of Imam Hussein (AS) and his noble companions. This research has been done by descriptive-analytical method, the achievements of which can be enumerated as follows: The place of Hosni's passionate epic in Iqbal's intellectual system has been explored, Iqbal's influence on the valuable benefits of Hosseini's epic has been discussed. Iqbal in the macro directions of civilization can be used as a link between nations https://www.maarefehosseini.ir/article_192574.html Abstract Razieh Tojjar is a committed author who has promoted religious values, particularly martyrdom and sacrifice, in her stories. By associating the Iran-Iraq war with the Battle of Karbala, she has depicted passion, gallantry, and martyrdom from various aspects, thereby expressing her sincere devotion to Prophet Muhammad’s (PBUH) family, especially the greatest of all martyrs, Imam Hussein (PBUH). Referring in her stories to the Battle of Karbala and the incident known as Ashura as a school teaching humanity, she recommends that warriors should make efforts to fight oppression and injustice and avoid humiliation by looking up to Imam Hussein (PBUH) and his martyrdom as a role model. The present descriptive-analytical research was performed on eleven stories by Razieh Tojjar, and investigated the reflections of the Battle of Karbala in a selection of her story books from the 1980s to the 2010s. Commemoration of the Battle of Karbala is a theme in resistance literature and an important theme in the Islamic Revolution literature at the present age. This component has been reflected in Razieh Tojjar’s selection of works more or less in each decade due to the dominant sociocultural characteristics. https://www.maarefehosseini.ir/article_192925.html حماسه‌ی عظیم عاشورا با ویژگی‌های خاص خود و خالق آن که سراسر تجلی آموزه‌‌های قرآنی و اجرای وحی الهی است، برترین الگو برای هر انسان در ابعاد فردی و اجتماعی زندگی اوست. گذری بر این حرکت شور و شعورآفرین از مدینه و آغاز حرکت کاروان، تا بازگشت به مدینه و پایان حرکت کاروان، نمایشگاهی از درس‌ها، عبرت‌ها و زیبایی‌هایی را به منصه‌ی ظهور خواهد رساند که مجموعه‌ی آن‌ها، تشکیل دهنده‌ی الگویی کامل از سبک زندگی اسلامی برای هر عضوی از اجتماع خواهد بود. الگویی که عمل به آن، سیمای فرد و جامعه را دگرگون کرده و با شکوفایی و تسری فرهنگ اسلامی، زمینه‌سازی ظهور حضرت حجت عج الله تعالی فرجه الشریف را موجب خواهد شد. این پژوهش با شیوه‌ی کتابخانه‌ای و به صورت توصیفی تحلیلی در قالب دو بُعد فردی و اجتماعی، به بیان و تحلیل برخی از شاخصه‌های فرهنگ‌ساز و الگو در سیره‌ی امام حسین علیه‌السلام در طول نهضت عاشورا می‌پردازد. https://www.maarefehosseini.ir/article_192926.html Semiotics is the knowledge that analyzes the types of signs, the factors present in the process of production and exchange and interpretation of them, as well as the rules governing the signs. A sign is something that signifies something other than itself. Philip Hamoun also divides personality semiotics into three levels: signifier, signified, and levels of personality analysis. In this paper, using the descriptive-analytical method, the personality and traits of Imam Hussein (AS) in the light of the semiotic process are examined. The salient features of the personality of Imam Hussein (AS) as a signifier and signified and a valuable object are not hidden from society and its individuals, and the obvious manifestations of these characteristics as a beacon illuminate the path of error and darkness for all. The symbolic and symbolic character of Imam Hussein (AS) as a sign, causes the recognition of the good and bad characteristics of a society during the life of that Imam among the people and also in the present time, because by recognizing the characteristics of Imam Hussein (AS) One can separate the good from the bad and the right from the wrong and realize its nature.