The 61 AH/ 680 Ashura movement has since been a historic and epoch-making movement against the Umayyid tyranny, oppression, and corruption, with its roots in Islamic religio-moral origins. It has since implied seeking freedom, with steadfastness on the rightful side. There were other anti-Umayyid movements after the Ashura movement. They were the movements of Zayd b. Ali, Abd Allah b. al-Zubayr, the Repentanrs, and that of al-Mukhtar al-Thaqafi were other instances. Such aspects of leadership, phases of struggle, and historical consequences show that although they intended to be anti-Umayyid movements, only the Ashura movement aimed to make fundamental reforms, hence it has since exerted long-lasting implications throughout history
Bideli,M . (2026). A Comparative Study of the Imam al-Husayn Movement and Other Anti-Umayyid Movements: From the Ashura Movement to the Zayd b. Ali Movement. Maaref Hossaini, 11(41), 53-68.
MLA
Bideli,M . "A Comparative Study of the Imam al-Husayn Movement and Other Anti-Umayyid Movements: From the Ashura Movement to the Zayd b. Ali Movement", Maaref Hossaini, 11, 41, 2026, 53-68.
HARVARD
Bideli M. (2026). 'A Comparative Study of the Imam al-Husayn Movement and Other Anti-Umayyid Movements: From the Ashura Movement to the Zayd b. Ali Movement', Maaref Hossaini, 11(41), pp. 53-68.
CHICAGO
M Bideli, "A Comparative Study of the Imam al-Husayn Movement and Other Anti-Umayyid Movements: From the Ashura Movement to the Zayd b. Ali Movement," Maaref Hossaini, 11 41 (2026): 53-68,
VANCOUVER
Bideli M. A Comparative Study of the Imam al-Husayn Movement and Other Anti-Umayyid Movements: From the Ashura Movement to the Zayd b. Ali Movement. Maaref Hossaini. 2026;11(41):53-68 (In Persian).
